Benedict Cumberbatch is trending on twitter today. This is
primarily because he is ‘complaining’ about the ‘posh-bashing’ he gets for
having gone to Harrow. Some people are writing some very nasty things about an
actor who has become very successful after many years of hard graft doing a job
which is considered valuable in today’s popular culture.
Benedict Cumberbatch has a voice which is instantly
recognisable as an educated one, and he speaks intelligently and fluently. He
dresses well, because he earns a lot of money. He can go on nice holidays or
move house if he wants to, because he has the financial resources to do so. Incidentally,
he happened to make the choice - when he was a child - to take up a scholarship
to go to one of the most prestigious public schools in the country. Of course, he's taking the piss a bit - as I believe Caitlin Moran adroitly pointed out on Twitter. But the furore that's sprung up as a result means it's worthwhile to address the prejudice that lies behind it.
Now, if you have been raised to think that education is a
valuable thing, then of course you are going to take an opportunity like a scholarship.
You will not consider, at the age of ten, the ways in which people will hold it
against you in the future. And maybe it won’t have been the academic side of
things that will have convinced you – maybe it’s the chance to do sport three
times a week, or to not live with your annoying parents who won’t let you
repaper your room with comic books, or because you didn’t have a good experience
at primary school and you really want to go somewhere new and different. Maybe
it’s because you know your parents want you to do the best you can, and you
worry that you will be letting them down if you turn down this offer. Maybe you
like the uniform.
It’s not fair to criticise people for the educational
choices they make when they choose to succeed. Moreover, it only reinforces the
system of privilege. If we continue to demonise everyone who is able to go to a
good school or a good university or both, then we make it ok for people not to
want to go there. We chop the top off the aspirational ladder – we invert it,
in fact. If it’s a vice to be well-educated, then it follows that it’s a virtue
to eschew the system, and to drop out or even to get kicked out is tantamount
to sainthood. ‘Look at that guy, he’s got a degree. What a tosser’. How is an
attitude like this going to encourage people to take their education seriously?
At the other end of the scale, this can make those who have
succeeded protective, self-conscious, embarrassed. The well-educated form
cliques which seem impenetrable to those less lucky. Some of these really are
vile overhangs from an age with very different values to our own and I too will
be lining up to throw rotten eggs at the Bullingdon Club et al when the
revolution comes. Some of them, however, are constructs created by
generalisations in the minds of the public and perpetuated by the media. These
include ‘Oxbridge’. Oxbridge is stereotyped as a tiny section of society filled
with slimeballs, red-trouser-wearers, heirs to great estates and yacht owners.
They all hang out together drinking champagne and messing about in boats
because they simply can’t abide to be seen cavorting with the plebs, dahling.
There’s no denying that there are people in Oxford like this, and they do seem
to stick together. Similar groups exist at Bristol, Durham, various London
colleges and so on. But also populating these places is a considerable number
of people who are there for the right reasons. There are even red-trouser
wearers in this category. It’s possible to be the heir to a great estate and be
possessed of a humility that makes you feel incredibly lucky to have been given
the opportunities you have, and to want to work really hard to make them count.
If someone slags you off for doing that because other people don’t have the
same opportunities, what are you supposed to do? Renounce your wealth and your
education, and live as a hermit? Or carry on, in the hope that you can make a
positive change one day?
Now consider this. What about if you have parents who didn’t
go to university, but who have scrimped and saved and sacrificed to send you to
a good school – either by paying through the nose for it, or by moving to the
right catchment area, or by filling the house with books they will never read
but that they hope you will? If you are clever, and you want to study, you can
go on to a very good university – and even if you’re not a stellar student you
can do a respectable course at a respectable institution. Why on earth would
you reject an opportunity to go somewhere amazing and make something of
yourself?
Oh yeah – because you might be criticised for selling out,
for joining the club, for being ‘posh’. You might go to a job interview one day
and be rejected because your manager – who worked their way up from the floor –
is threatened by your ‘elite’ label. You might be typecast with all the other
stereotypes. You might find yourself adopting those stereotypes in order to
feel part of something, since you’ve been cut off from the culture which
spawned you. And that, there, is right where the problem is. We turn people
into the stereotypes we loath by not allowing them to cross
artificially-imposed social boundaries.
When we bitch people out for being clever, or funny, or
successful, we are really just explaining to ourselves why we aren’t in the
same position.
This isn’t a love letter to Benedict Cumberbatch. It’s a
plea. We have to stop seeing boundaries in order to eradicate them. The Olympics
Games have shown us that people really can come from all backgrounds and be
national heroes. Matthew Pinsent isn't criticised for going to Eton. Steve Redgrave isn't criticised for sending his daughter to the best girl's school in the country. Somebody criticised
Cumberbatch, and he responded with a bit of wit. We've turned it into a class crisis because we are so class conscious.
CHILL. OUT.
Ok. I'm done.
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